Uko muzajya murushaho kurwanya abacika cumu,niko umujinya w’Uhoraho Uwiteka Imana Nyiringabo uzajya urushaho kubagurumanira!!!

Ijambo ry’Uhorah0 Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,abega nta bwo bari bashira uburakali kuko ejo taliki ya 8 werurwe,2021 warabatsinze igitego 1-0,maze bituma barushaho kwinjizwa mu butayu bugufiya uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Balimo kugushakishiriza hasi no hejuru,ariko gahunda zabo zose bategura zisa no gushinga umuhunda ku kirenge kuko bamaze gucrwaho iteka rya burundu uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Ijambo ry’Uhoraho rikomeza kunzaho kandi cyane,maze rirambwira riti,gakondo yabakiranutsi yamaze kugotwa n’inkozi z’ibibi z’abega,none wirinde cyane ntugere kuruzabibu kuko bahita barimbura ubugingo bwawe uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned all the staff of intelligence NISS obtained N° 5165/0003/0021 thus is heaven judiciary decision.

Mar 10, 2021 The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Ndahimana Albert obtained N° 5166/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned boy disturbance area obtained N° 5167/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned girls disturbance area obtained N° 5168/0003/0021 thus is heaven judiciary decision.

Njyanwa mu iyerekwa mbona Manuka umusozi wubatsweho amashuli yitiriwe ubwoko bw’abatutsi aho bazajyanwa kujya kwigishwa kubaha Uhoraho Uwiteka Imana Nyiringabo uko niko Uwiteka Nyiringabo abivuga.

Mar 11,2021 njyanwa mu iyerekwa muri gakondo yabakiranutsi mbona umwakagara agerageza gutatanya ibikorwa byose by’abacitse ku icumu,ndetse na bandi bantu bose baba bari mu byishimo bijyanye n’ubukwe,cyane kubo azi neza ko badashyigikiye ingoma ye,cyangwa ubwami bwe.yaba amasengesho cyangwa se ubukwe,cyangwa se abantu bashobora guterana bari gahunda z’ubuzima busanzwe,ibyo byose Umwakagara yashyizeho amategeko abibuza akeka ko abantu bashobora gutegura gahunda zo kwigaragambya bakamukura ku ngoma uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned president Paul Kagame,and his regime obtained N° 5169/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,nubwo Umwakagara yibwirako afite imbaraga zo guhashya abacitse ku icumu,aribeshya cyane nta bwo azabashobora,ahubwo abongerera imbaraga cyangwa ingufu kurushaho cyane uko bwije ni uko bucyeye uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Nerekwa umwuka wikinyoma wacitse intege cyane ukajya urunguruka hirya no hino ushakisha inzira yahoo wanyura (the spirit of lies and destruction) ariko ubura inzira (umwuka wikinyoma) uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Mathew obtained N° 5170/0003/0021 thus is heaven judiciary decision.

Njyanwa mu iyerekwa mbona njya mu ishyamba guhiga inyamaswa yitwa antelope cyangwa ingeragere iravumbuka irurika nyirukaho ndayifata (gufata umugisha urambye) nyitwara murugo iwanjye aho ncumbitse murutare imbera ifunguro ry’icyo gihe uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rinzaho maze rirambwira riti,Umwami Kigeli Ndoli,Uwiteka agiye kohereza umugisha ukomeye cyane uko niko abitegetse.

Njyanwa mu iyerekwa mbona abanyamadini (synagogues  leaders) bongera guterana hamwe nabashinzwe inzego z’umutekano (security organizations) batangira inama y’ubugambanyi bagambanira Umwami Kigeli Ndoli basaba inzego z’umutekano ko bakwiye gukora ibishoboka byose bagahitana Umwami Kigeli Ndoli ukomeje gukora umulimo w’ubutabera bw’Uhoraho Uwiteka Imana Nyiringabo kugirango adakomea gukora uwo murimo kubera batewe ubwoba n’ubutabera bw’Uhoraho Uwiteka Imana Nyiringabo uko niko abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned synagogues leaders obtained N° 5171/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned security organizations obtained N° 5172/0003/0021 thus is heaven judiciary decision.

Mar 12,2021 njyanwa mu iyerekwa mbona abantu benshi bakurikiye Umwami Kigeli Ndoli,bagera aho yaracumbitse munsi y’igiti (ubutegetsi) bahasanga ibintu byinshi bijyanye n’ubutunzi,maze bahita bigumira aho ngaho uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Njyanwa mu iyerekwa mbona habaho gutandukana kwa Jubilee Aliance Party nicyegera cy’umukuru w’igihugu William RUTO ku buryo bukomeye kandi buteye isoni cyane!!!

Ijambo ry’Uhoraho rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,igihe kiraje kandi kirasohoye ubwo ijambo ry’ubuhanuzi rigiye gusohoza umurimo waryo,aho Uhuru Kenyatta na William RUTO  bagiye guhangana imbone nkubone,kandi bakazatandukana nabi cyane ku buryo hazabaho gukorwa nisoni gukomeye hagati yabo bategetsi bombi uko niko Uhoraho Uwiteka Nyiringabo abivuga.

Ijambo ry’Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,abakalenjini bose bazava muri JAP iyobowe na Uhuru Muigai Kenyatta maze bakurikire William RUTO uzaba atagifite imbaraga za politike muri icyo gihugu,nubwo yibwira yuko azakoresha amashillingi,ariko nta bwo amashillingi ashobora guhanga nijambo ry’Uwiteka Imana Nyiringabo (ubuhanuzi) uko niko Uwiteka Nyiringabo abivuga.

Njyanwa mu iyerekwa mbona inzika z’inzigo ebyeri,nzika ya nzigo,na nzika yabacika ku icumu,ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rinzaho maze rirambwira riti,Umwami Kigeli Ndoli,ubu uhanganye n’inzika y’abega,ukongeraho na nzika yabacika cumu bigemiye ku ngoma y’abega kuko abacika cumu bamaze gucibwamo ibice (2) kugirango basibanganye amateka nyakuli yabacitse ku icumu,ariko ubanza bias no gushinga umuhunda ku kirenge niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rinzaho maze rirambwira riti,Umwami Kigeli Ndoli,inzika y’abacitse ku icumu batavuga rumwe n’ingoma y’abega,igiye kwiyongera kuko bakomeje gutotezwa n’ingoma y’abega kandi cyane,none ubahe ubutabera uko niko Uwiteka Imana Nyiringabo abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned the grudge spirit against survivors obtained N° 5173/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned tracking and report against King Kigeli Ndoli obtained N° 5174/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,abashaka ku kuzamura umusozi witiriwe ubwoko bw’abatutsi ukwiye kubohereza kuri uwo musozi kugirango baakomeza ku kurosera uko niko Uwiteka Nyiringabo abitegetse.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned kenya police obtained N° 5175/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uhoraho rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,abacika cumu bamaze gutangiza urugamba rwo guhangana n’ingoma y’abega,kandi urwo rugamba bazarutsinda,nibaramuka bifatanije n’Umwami Kigeli Ndoli,ariko nibatifatanya nawe,nta bwo bazarutsinda uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rikomeza kunzaho cyane,maze rirambwira riti,niyompamvu ingoma y’abega ibahagurukiye kubarwanya cyane,ndetse izagerageza kubatera ubwoba cyane bikabije,ariko uko bazajya babatera ubwoba,niko abacika cumu,bazajya barushaho gukaza umurego wo guhangana nabo(ingoma y’abega) uko niko Uhoraho Uwiteka Nyiringabo abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Bonita obtained N° 5176/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Mrs. Kate Morgan obtained N° 5177/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Turkey state obtained N° 5178/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Instambul obtained N° 5179/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned universities disturbing area obtained N° 5180/0003/0021 thus is heaven judiciary decision.

Mar 13,2021 ijambo ry’Uhoraho rikomeza kunzaho cyane,maze rirambwira riti,Umwami Kigeli Ndoli,ukwiye guciraho iteka abagore biteraho ingohe zo kumaso uko niko Uwiteka Imana Nyiringabo abitegetse.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned all the woman’s made make up of facial of eyebrows obtained N° 5181/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned all the movies industries in the world obtained N° 5182/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,ucireho iteka uwahoze ari inshuti yawe Ngoga Bucyana Olivier aho agiye koherezwa mu gihugu cy’Ububiligi aho agiye gutangira umurimo w’ubumagigiri, kandi akazahiga umunyepolitike «Hon.SHIMA DIANE RWIGARA» utvuga rumwe n’ingoma y’abega uko niko Uhoraho Uwiteka Imana Nyiringabo abitegetse.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Ngoga Bucyana Olivier obtained N° 5183/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uhoraho rikomeza kumbwira uwo wahoze ar’inshuti yanjye yamagara,riti,namara kugera mu buhungiro kuko aziyita impunzi ihunze ubwami bw’abega,nyamara azaba ari umukozi wabo,icyo gihe azashakisha uko mwabonana kugirango asohoze umugambi we w’ubugambanyi azaguha ifi yumye kandi azayishyira hasi kubutaka kugirango uyirire hasi uko niko Uhoraho  Uwiteka Imana Nyiringabo abivuga.

Ijambo ry’Uhoraho rikomeza kunzaho kandi cyane,maze rirambwira riti,azaba ameze nka CAIN washakashutse murumuna we Abel akamujyana mugashyamba amubeshya yuko agiye kumuganiriza,nyamara nubwo Uwiteka Imana yamuburiye,nta bwo byamubujije kumuca igihanga uko niko Uhoraho Uwiteka Nyiringabo abivuga.

First Murder (Gen 4:1-16) by Ronald Hendel

Sibling rivalry is a fact of life. Brothers and sisters are always competing in one way or another. But this rivalry can be taken too far. When Hamlet’s uncle Claudius murders his own brother in order to become king, he confesses:

Oh, my offence is rank. It smells to heaven. It hath the primal eldest curse upon’t, A brother’s murder.

The “primal eldest curse” is, of course, the biblical curse of Adam and Eve’s Cain, who slew his brother Abel.

Why did Cain murder Abel?

In the biblical story, Cain has several motives for murdering his brother Abel. The most obvious motive is jealousy that God accepted Abel’s offering over Cain’s. But this is more than simple envy: As the firstborn son, Cain holds legitimate authority over his younger brother. The description of the brothers’ sacrifices hints at the primacy of the firstborn:

In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. (Gen 4:3-5)

The word “firstlings” characterizes Abel’s sacrifice but not Cain’s. Still, Cain himself is the family’s firstborn son, offering his sacrifice first. And by the normal rule of family authority, his sacrifice should be accepted first. But it isn’t—God defies expectations and accepts only the youngest son’s offering. Notice the stylistic variation in the order of the brothers in this passage: “Cain…Abel…Abel…Cain.” The order of the brothers is as expected when the sacrifices are offered, but it is reversed when God responds. Both in style and in content, in God’s regard, Abel comes first—and Cain comes last. The normal hierarchy of the firstborn and younger child is turned upside down.

This reversal—the ascent of the youngest—is a frequent motif in the Bible, particularly in Genesis, where the younger child is consistently raised above his or her siblings: Isaac over Ishmael, Jacob over Esau, Rachel over Leah, Joseph over his brothers, and Ephraim over Manasseh. The ascent of David over his brothers is a later repetition of this same motif. God’s preference of Abel’s offering over Cain’s is simply the first in this series, but Cain’s response makes it the deadliest.

Why does Cain evade God’s question?

This inversion of roles adds depth to Cain’s response when God asks, after the murder, “Where is your brother Abel?” Cain replies, “I do not know; am I my brother’s keeper?” (Gen 4:9). There are many ironies here. For one, Cain does know where Abel is—he murdered him. And more importantly, as the older brother, Cain is indeed supposed to be his brother’s keeper (literally “one who guards, protects”). The firstborn son has authority and responsibility for his younger brothers.

This is why Reuben, Jacob’s firstborn son, convinces his brothers not to murder their younger brother Joseph. He urges, “Let us not take his life….Shed no blood” (Gen 37:21-22). But Cain rejects the obligation to care for Abel; instead, he takes his life. And it is Abel’s blood, shed in violence, that calls out to God and implicates the murderer. Cain’s brazen lie (“I do not know”) is erased by the voice of his brother’s blood. God replies to Cain: “What have you done? Listen; your brother’s blood is crying out to me from the ground!” By the inexorable logic of this discovery, God curses Cain “from the ground, which has opened its mouth to receive your brother’s blood from your hand” (Gen 4:11).

Cain, who brought his sacrifice “from the fruit of the ground” and has shed his brother’s blood on the soil, is now himself cursed “from the ground.” No longer a farmer, he becomes a wanderer, exiled from the fruitful soil and dwelling in the Land of Nod (literally “wandering”). Having lost his family, his livelihood, and his home, he now dwells outside of civilization, a rootless vagabond. Where he wanders there is no law or morality. So he complains to God: “Anyone who meets me may kill me” (Gen 4:14). This would be an apt punishment for a murderer. But God has compassion for Cain and gives him a mark so that no one will kill him. Cain will live on, but his existence is only a shadow of his former life.

Abel’s death holds one final nuance. The name Abel (Hebrew, hebel) literally means “breath, evanescence, impermanence.” The child himself is Mr. Evanescent.

By his very name, he is doomed to a short and uneventful life. This does not lighten Cain’s guilt, but it suggests a deeper layer of meaning. In one sense, we are all Abel, destined for evanescence and death. But we are also like Cain, subject to anger and sinful impulses. As God warns, “sin is lurking at the door; its desire is for you, but you must master it” (Gen 4:7). We are each the Cain of our own conscience, morally responsible for our deeds.

We are, the story seems to say, the spiritual descendants of both brothers—caught up in life’s moral problematics, forever dwelling somewhere “east of Eden” (Gen 4:16).

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned CAIN ADAM obtained N° 518/0003/0021 thus is heaven judiciary decision.

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwakagara yasabye za magigiri ko bakwiye kumuha amakuru meza(guca igihanga cy’Umwami Kigeli Ndoli) ariko ibyo byifuzo bye,birasa no gushinga umuhunda ku krenge niko Uwiteka abivuga.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Ndahimana Albert obtained N° 5189/0003/0021 thus is heaven judiciary decision.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned A woman selling vegetables obtained N° 5190/0003/0021 thus is heaven judiciary decision.

Mar 14, 2021 nerekwa umukuru w’igihugu cy’Ubuperesi Gen.Yoweri Kaguta Museveni yiyongeza indi manda kumwanya w’umukuru w’igihugu,nyuma yo gutsindira indi manda ya (5) ayoboye igihugu cy’Ubuperesi.

Ijambo ry’Uhoraho Uwiteka Nyiringabo rikomeza kunzaho kandi cyane,maze rirambwira riti,Umwami Kigeli Ndoli,wongere ucireho iteka Umwami w’ubuperesi kugirango ijambo ry’Uhoraho risohoze umulimo waryo uko niko Uwiteka Imana Nyiringabo abitegetse.

The rhema word comes from heaven unto me, and told me that man of Living God of heaven, condemned Yoweri Kaguta Museveni obtained N° 5191/0003/0021 thus is heaven judiciary decision.

Njyanwa mu iyerekwa mbona ndi murugo inzu ifite amarembo (2) aho winjirira naho usohokera,ndetse umuryango wo hepfo mbona ko ulinzwe cyane,ndetse uwo haruguru,nawo mbona ulinzwe cyane nabasirikare.

Maze ijambo ry’Uhoraho rinzaho cyane maze rirambwira riti,Umwami Kigeli Ndooli ugiye guhabwa umutekano ukomeye cyane aho abega batazongera kuguca iryera uko niko Uhoraho Uwiteka Imana Nyiringabo abivuga.

nccleon@gmail.com 

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